Sermon for Easter Sunday 2007
I personally find the Church’s calendar a very helpful framework for my own faith and spirituality as it forces me to engage with all of the parts of the story of Salvation, not just the parts I like. In particular the way the calendar shadows the life and earthly ministry of Jesus helps us through repetition to fashion our lives in imitation of his. Year on year we walk with Jesus from his childhood in
And that relationship with Christ is what it is all about – God in Christ reconciling the world to himself – in other words restoring relationships and reparing broken relationships with the whole of Creation. That is the Good News of Easter!
Easter is one of the few times that the media pays much attention to the Church these days. (As much the Church’s fault as the media’s incidentally). Even then it is usually in a search for sensationalist headlines. Across the water the Dean of St Albans got himself into trouble during this past Holy Week for his understanding of the meaning and significance of Jesus’ death as expressed in a radio broadcast on the BBC.
There are many different theological theories about the nature and meaning of Jesus’ death on the Cross roughly divided into the following categories:
- The cross as sacrifice
- The cross as a victory
- The cross and forgiveness
- The cross as a moral example
Dean Jeffrey John got in hot water because he played down the first category of sacrifice and in certain quarters was branded a heretic.
Among those who would criticize him, however justified, and I don’t think they were, there is a danger that in their defence of ‘traditional’ Christian understanding they reduce the Cross to a mere mathematical formula…. A proposition or a proof that cannot even approach the idea of PURE LOVE for which there is no formula except the person of God as revealed in Christ!
For me and for many it is enough to say that Jesus died for my sins!
How that happens I don’t understand because it is born of a LOVE so great that I cannot comprehend it! It is interesting that Jeffrey John in his broadcast ended with the following story which for me suggests that he too is convinced of the power of the Cross. Speaking of God’s identification with us in Christ he says:
“The most powerful illustration of this I know comes not from a Christian writer but a Jew, Elie Wiesel, the holocaust survivor and Nobel prize winner, who described his experience of
For more than half an hour the boy stayed there, struggling between life and death, dying in slow agony before our eyes. We were all forced to pass in front of him, but not allowed to look down or avert our eyes, on pain of being hanged ourselves. When I passed in front of him, the child's tongue was still red, his eyes not yet glazed. Behind me a man muttered, 'Where is your God now'? And I heard a voice within me answer him, 'Where is he? Here He is. He is hanging here on this gallows'. For me - if not for Ellie Wiesel - this above all is the meaning of the Cross: that God is one with us in our sufferings, and not just 2000 years ago but through all time”
But enough of death you say! What about Resurrection?
Well – Resurrection doesn’t happen in a vacuum! Easter is not just about Easter Bunnies and Easter Eggs, Spring, New Birth and other warm and cuddly pictures!
Easter is about a God who on the Cross identified fully with the depths of human suffering, pain and cruelty and took our sins and failings and suffering onto himself and then in the Resurrection released us from the captivity to death. That is the Good News of Easter!
Back to the calendar and that discrepancy I talked about at the beginning between the secular and church calendars! Let us remind ourselves that the calendar by which we live our lives, which measures our earthly mortal stay on this earth is not the only measure of our lives. In Christ our lives have an eternal significance and purpose that no earthly calendar can possibly define or limit. In conquering death on the Cross Christ has turned our finite lives into the potential for eternal life in him.
But at the same time let us also remember that this earth is sacred – If not why would Jesus have come to experience incarnation? The work of his kingdom begins here on Earth as the Lords prayer reminds us: “Thy Kingdom come, on earth as it is in Heaven” and so Easter should not only be a time to marvel at God’s amazing Love but to bring that Love out into the world. To allow it to transform everything and everyone it touches.
I finish with a story told by Leonard Sweet in his “The Gospel according to Starbucks” - a story which illustrates the transformative power of that LOVE :
There once was a rather rough, uncultured man who for some reason fell in love with a beautiful and hugely expensive antique vase in a shop window. Eventually, after saving for a considerable time, he bought the vase and put it on the mantelpiece in his room. There it became a kind of judgment on its surroundings. He had to clean up the room to make it worthy of the vase. The curtains looked dingy beside it. The old chair with the stuffing coming out of the seat would not do. The wallpaper and the paint needed redoing. Gradually the whole room was transformed.
For me that is what the Resurrection means:
Total and complete transformation of our lives, born of an unimaginable love in the light of which nothing will ever be the same and nothing will ever be ordinary again!
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